Archive for the ‘Storytelling’ Category

Reach deep into memory to build a scene

Tuesday, July 8th, 2008

By Jerry Waxler

(You can listen to the podcast version by clicking the player control at the bottom of this post or download it from iTunes.)

I wish I could portray what it was like to be a nerd in high school. I had few friends and for four years, my main interest in life was studying and reading. The best way to share my nerdiness is to show scenes, bringing readers into the halls of my high school to see for themselves. And yet when I try to describe my life in high school, I feel like I’m trying to peer into the hidden memories of a stranger. Who was that guy? Fortunately, memoir writers have tricks. By prying into the hazy past, we can find far more detail than we had first expected.

One way to get started is to list facts. It was 1961 when I started attending Central High School in Philadelphia, an all-boys, all-academic school, where more than 90% of my classmates were heading to college. There was actually a minimum grade required for admission. No slackers permitted! Every morning, I walked down to wait for the trolley, an electric contraption that clanked, hissed and squealed on tracks. By the time the trolley reached Broad and Olney it was packed. The doors thwacked open, and I stepped into the hectic terminal, crossed Broad and walked down past the girls’ high school. I didn’t know any girls, and just kept walking. As I reached Ogontz, I looked up at the school perched on a hill. Then my imagination fades. I can’t see inside the building.

Since my eyes don’t seem to be working, I try stirring up smells, touch, and sounds. Groping like a blind man, I reach out and my hand lands on a blackboard. I am transported into ninth grade algebra. My teacher calls me up to the front of the class to show a homework problem. With chalk in hand, scratching the board and smelling the dust, I feel the excitement, hoping my work is right and terrified that it’s wrong. I love algebra, and I love my algebra teacher Mr. Abrams. His passionate demand for excellence would change the course of my life. He is short, and on the last day, after a year of looking up to him, I am horrified to hear a student say, “Mr. Abrams. Would you stand up on a chair so I can kneel down and take your picture?”

Ah-ha! That’s the secret. The events that emerge from memory are loaded with emotions. The emotions make the memory stick. And that’s the problem. I was an intellectual, among a crowd of intellectuals, and emotions were not in our vocabulary. We wanted to get into top schools and that meant being serious, all the time. No wonder I don’t remember much.

But there is hope. I’ve already discovered one scene. Surely there must be others. I grope again, touching the glazed cinder block walls that on hot days radiate a soothing coolness. In this tactile mode, I feel a weight in my hand. It’s my briefcase, so loaded with books I can barely close it. I smell today’s sandwich, dig around in the bottom and find pencils and stab myself on the point of the compass that I use for drawing circles in geometry class. I snap the clasp. There is a particular hallway I keep going back to outside my chemistry class. The windows seem far away, and the hall is dimly lit.

The main focus of every conversation is to drill each other about things we are supposed to know for tests. We also try to stump each other about the definition of vocabulary words. As I try to listen in on these conversations, I again feel a complex thrill of emotion, desperate to sound smart, mixed with fear that I might sound stupid. I try to home in on one conversation.

Our chemistry teacher is extraordinarily flat. Not only doesn’t he have a sense of humor. He doesn’t express emotions of any kind. In one lesson, he teaches us the laboratory notation for a chemical reaction that does nothing. Think for example of pouring water over rocks. No dissolving, no heat, no change in color. When that happens we are supposed to write “NR” which stands for “No Reaction.”

Emerging from class into that dark hallway, I walk with an awkward gait, compensating for the heavy briefcase in my hand. Another student turns to me and loudly quips, “Hey. Let’s just call him ‘NR.’” It feels good to show a little disrespect for our teacher. And the scientific terminology is a nice touch. We all laugh. Looking back, I realize why the memory stands out from the haze – we are a bunch of nerds laughing at someone who has even more trouble expressing emotion than we do ourselves.

While it’s not a complete scene, I’m adding more components, and if I persist I could end up with boys’ names, and what they looked like, and what more they said to each other, to show how these particular nerds behaved on this particular day in this particular hallway. Even if I only find one or two such scenes, readers will see for themselves that I was a nerd. And at the same time, I’m benefiting from it too. The ghostlike quality of those years has always given me the eerie feeling that I was a shadow, an outline with no substance. By discovering scenes, I feel my past self gradually taking on flesh and bones, filling in who that boy was back then, and making me feel more whole and continuous of a person today.

Writing prompt
What scene do you wish you could remember? List facts, descriptions, names of places, names of people. Do they remind you of anything else you didn’t think of until you started writing? Touch objects. Find a particular object, and while you are touching or looking at it, look around and describe what you see. Name a person and talk to him or her. What are you saying? Remember anything that person said or probably said, and listen to the voice. What does this tone of voice tell you about the person or their background? How does the conversation make you feel?

To listen to the podcast version click the player control below:

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6 Life Story Writing Prompts Inspired by a Book of Short Stories

Tuesday, July 1st, 2008

By Jerry Waxler

Xujun Eberlein’s book of short stories “Apologies Forthcoming” are accounts of growing up in the 1960′s in China. [Read my review and interviews.] Since the stories are based on her life and times, I thought I could learn a few lessons about how to turn life into story. I was right. Here are some of the lessons I learned for writing a memoir, along with some writing prompts to help you apply these lessons to your own life.

Interaction of individual and society
When Xujun was a young girl, deadly fighting broke out between two factions of Red Guards, mostly teenagers who fought each other with deadly force to prove themselves the true upholders of the Chinese Revolution. Because of social upheaval, her parents lost their jobs, she was unable to go to school, and her sister died. These stories provide extraordinary examples of that strange and complex fact of life: our individual journey is intertwined with our society.

Writing Prompt
Review the periods you want to write about and look for historical forces and trends that were shaping your own experience. How did the economy affect your household wealth? What members of your family have been influenced by war? What community upheaval or natural disaster or social trend took place? When you have identified a meaningful intersection between your individual life and the larger community, write a story about it.

Use the short story medium to shape your memoir
When trying to describe real life, the multitude of themes, dreams, and people become tangled, making it difficult to weave it all together. Xujun solves this problem by biting off one specific challenge at a time. Focusing on that one theme, she develops its context, then shows how the emotions rise, crescendo and resolve.

In one of the stories, the main character had an affair with a married man. As time went on, the girl’s emotional dependence grew. She became jealous of the man’s wife, and fell farther into despair. In the end, she broke through the tangle of emotions with a surprise. In another story, she left her family and went to the country to work in the fields. As a city-girl in a town of farmers, she clumsily stumbles against local customs, creating disturbing tensions.

Even though each story stands on its own, they add up to provide insight into a young girl’s life in that time and place.

Writing Prompt
What Xujun did in fiction, you could do in reality, developing a series of stories that gradually add up to portraying your life. Review your list of powerful transitions, such as a love gained or lost, an accident, illness, peak accomplishment, or realization that changed. (If you don’t have such a list, start it today.) Describe a single scene that represents that transition. Then surround this scene with context to turn it into a self-contained story. At the beginning, introduce the dramatic tension. Then encounter and respond to obstacles. In the end, resolve the dramatic tension. (To extend it beyond a self-contained story, end the piece with a hint of the dramatic tension that comes next.)

Create empathy for the protagonist
Xujun’s protagonists stir my compassion. In each story, I worry about the protagonist’s plight, feel the loss of her sister, want her world to be more sane. Her goodness and suffering help me suspend disbelief and accompany her through her trials. Like the fairy tales of Cindarella and the Ugly Duckling, Xujun’s protagonist is often misunderstood. Xujun the author should know about being misunderstood. She is smart, but the people around her don’t care. China in the Cultural Revolution has turned against smart people.

Writing Prompt
Review one of your favorite anecdotes, or write a new one, and then step back and look at it from a reader’s eyes. What emotions will help readers bond with you. How have you been an outsider in your own world, misunderstood by people you are reaching towards? Will readers be urging you to grow, to find your niche, to be loved?

Friends
When Xujun’s protagonist relates to the people in her life, whether coworkers, friends, or family, I feel her respect for them and her desire to be respected in return. These emotions haunted me so much I asked the author why she was so focused on friends. She asked me where I saw it, and I said, “Everywhere.” She replied that friendship was a revered part of her culture. It also happens to be a wonderful part of my life, too, and yet in my writing, friendships often disappear into the background. Her stories inspired me to pay more attention to the emotional clout supporting characters can convey.

Writing prompt
Consider how friendships can enrich your readers’ experience of your life. Friends’ perspectives help you see your world in a different light, their companionship provides relief from loneliness and gives you someone to talk to, and their support helps you overcome obstacles. Write a scene that emphasizes such interactions.

Sexuality while coming of age
As Xujun’s protagonist grows from child to young adult, her friendships become complicated. Later in life, she again feels a tug of war between sexual attraction and friendship. She masterfully shares the power of these emotions, while at the same time maintaining the privacy of her world and the decorum of mine. This delicate balance of intimacy and power is known in literary as well as psychological circles as “maintaining appropriate distance.”

Writing prompt
You may assume that sexuality is too heavy-handed or too personal a subject to include at all, or perhaps you have gone to the other extreme, including erotic scenes that may offend or drown your readers. Consider using Xujun’s model, and follow a path down the middle. Try writing a scene in which you convey as authentically as possible your unique experience, while understating or hinting at the mechanical parts. The power of the written word is that it gives readers the opportunity to fill in the rest.

Unique characteristics make us all “foreign” to someone
When Xujun tells about her life in China in the sixties, I lean into every word, drinking in glimpses of a portion of this foreign, mysterious world I have never seen. So what does this have to do with writing my own memoir? I can’t change my past to be as exotic as Xujun’s. But perhaps I don’t need to.

When I look at my life through the mirror, I realize that growing up in a row home in Philadelphia is foreign to Xujun. This fact becomes more apparent when I look at my bookshelf. In every memoir, my curiosity about the author’s world compelled me to turn pages. Whether I was learning about Brooke Shields’ postpartum depression, or Ashley Rhodes-Courter’s life in the foster care system, or Linda Joy Myers’ childhood in a broken home in the Midwest, or Barack Obama being raised by a white mother and visiting his African father, or the authors of “The Pact” who grew up on the mean streets of New Jersey, or Henry Louis Gates or George Brummell, growing up in the segregated south. We are all exotic to each other.

Writing Prompt
Identify parts of your life that reflect your unique past. Did you grow up on a farm? Went to a university? Joined the army? Had kids? One of them had a disability? As you list the parts of your life that make you unique, consider what you look like to someone who grew up in a different world. Write three character sketches of readers who might think parts of your life were foreign.

Conclusion
Xujun’s collection has reached my desk at an exciting time. Short stories are in a resurgence. This medium offers many of the pleasures of a book, but within a more compact form. They explore fascinating issues of growing up in another culture, during a complex time. And they offer insights into writing that can help you write about your life.

Notes:
For an example of stories that emphasize foreignness, see She collected stories by Italian American women. Louise DeSalvo and Edvige Giunta, editors, “The Milk of Almonds: Italian American Women Writers on Food and Culture.” (Feminist Press, 2002) Louise DeSalvo is the author of a valuable book about memoir writing called “Writing as a Way of Healing: How Telling Our Stories Transforms Our Lives.”

More memoir writing resources

To see brief descriptions and links to all the essays on Memory Writers Network, click here.

To order my step-by-step how-to guide to write your memoir, click here.

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Storytellers shed light on the horrors of war

Thursday, June 5th, 2008

by Jerry Waxler

(You can listen to the podcast version by clicking the player control at the bottom of this post or download it from iTunes.)

Amidst a lifetime of events, some memories are like scorpions that guard the gate of our own past. In my journey to understand as much as possible about life writing, I consider the question many aspiring life writers raise. “Should I approach painful memories, and if so should the memories become part of my story?” Of course there is no one right answer, so I look for lessons contained within painful memoirs I read.

I recently read “A Temporary Sort of Peace,” by Jim McGarrah, an engaging and well-written memoir about a soldier’s experience in Vietnam. I have a special affinity with Vietnam, because I was one of the students on the home front pleading to bring those boys home. Now after all these years, I finally get to see what I was protesting and it’s far more disturbing than I could have imagined.

While the author brings me into the jungle, and lets me share his pain, his psychological reality is so enormous I wanted a guidebook to help me find my way through his and my emotions. It turns out I found such a guidebook, “Achilles in Vietnam, Combat Trauma and the Undoing of Character,” by medical doctor and PTSD specialist, Jonathan Shay. For years, Shay has been working with Vietnam vets who have been so unnerved by their war experience that the memories yank them back into the fray, without warning.

Shay has explained trauma in an unusual way. He juxtaposes quotes from Homer’s Iliad side by side with conversations among Vietnam vets. It turns out that Homer was an expert on the psychological trauma of war, and this ancient epic that has been lurking in literature classes for centuries contains insights that help Shay explain what soldiers feel.

Soldiers’ love and loss
When I first heard someone claim that soldiers risk their lives because of their love for each other, I thought the word “love” was preposterous. But Shay and Homer convinced me that buddies on the battlefield do indeed care about each other with an intimacy we expect from brothers, or “best buddies.” (English is a bit weak in this regard, but apparently the Greek word philia comes closer.) What I don’t understand is what it must feel like to see such a beloved comrade explode into parts, vaporize, or bleed out in front of your eyes. It’s incomprehensible, and yet it happens, and changes a soldier’s life profoundly. As Jim McGarrah says in “A Temporary Sort of Peace,” “At that moment I started going insane.”

Absence of community compassion
When people in civilian life lose a loved one, they attend services in the company of community and family, and sit quietly in prayer to honor the dead. Shay calls this shared grief “communalization” and says it is one of the most important factors that keeps people balanced after loss. It is almost entirely missing from the combat soldier’s experience. When a soldier loses a buddy, the body is destroyed, lost, or shipped out in a bag. Soldiers are not encouraged to show their emotions. They get right back to fighting, and if they try to talk about what happened when they get home, civilians are unable to relate. The isolation feeds upon itself and creates a cauldron of inner pain.

Demonize the enemy at your own peril
In Homer’s time, truces were regularly declared to gather up and mourn those who had fallen on the battlefield. This act of mutual respect helped keep everyone in harmony with a universe that would continue to exist long after this particular war was over. In modern warfare, soldiers increase their will to kill by convincing themselves that the people they are fighting are less than human. Shay claims this attitude leads to atrocity and despair on and off the battlefield.

Defiling the body
Achilles ties Hector’s body to a chariot and drags it around the walls of Troy, using it as a weapon to demoralize the enemy. When I first read the book I thought it indicated that Greeks were a barbaric culture. But according to Shay, my assumption was incorrect. Achilles’ moral downfall meant that he as an individual had fallen into a barbaric state, and this fall according to Shay, was one of the central tragedies of the Iliad. During the Vietnam War, soldiers on both sides defiled bodies in order to fill the enemy with hatred, fear, and disgust. Loss of respect for the body undermines what it means to be human, and contributes to the unraveling of sanity that lingers long after the war is finished.

Berserking or “losing it”
I’ve seen soldiers in movies, screaming and running towards the enemy. I thought of it as an entertaining bit of theatrical exaggeration. I now realize that this is a very real state of temporary insanity in which soldiers slip outside the bounds of rational thought.

“Berserking” drastically increases the risk of death, and the results for those who survive are also tragic. Jim McGarrah, in a state of exhaustion and rage, performed reckless acts that haunted him for the rest of his life. Jonathan Shay suggests that modern military training actually encourages this loss of control. He warns that this tolerance towards “berserking” is a misguided strategy that hurts soldiers during their irrational behavior, and later damages their ability to return to civilian life.

The value of reading and writing painful memoirs
After Jim McGarrah left the war, there was no science of PTSD and soldiers were told to take it like a man or forget it. So when it finally dawned on McGarrah that he needed help, he had to overcome enormous resistance. He did finally reach out, and even though he doesn’t go into detail about the psychological work he did at the Veterans Administration, I already know the outcome. He faced his memories, no matter how horrific, turned them into a story and from those stories created a book. Thanks to the magic of reading and writing, I have spent hours with him in the jungles, accompanied him during his berserk episodes, sat with him in the recovery room after the wound that got him back to civilian life, and shared some pangs of his emotions, as well as one empathetic individual can do.

By sharing his story, McGarrah has opened himself up to one of the most important elements that veterans are missing, the “communalization” of his grief. Jim McGarrah and I have shared a few hours of pain and commiseration about some of the most painful experiences a human must endure, the loss of life and love during combat. My belief is that in the process of sharing these hours, we have regained a little of what was lost.

Notes

Jim McGarrah’s “A Temporary Sort of Peace” was awarded the Legacy Nonfiction Prize for 2010 from the Eric Hoffer Foundation.

To read an exclusive interview with the author, click here.

For a readable explanation of PTSD and its treatment, read “Sanctuary” by Dr. Sandra Bloom, based on years of clinical work, mainly with survivors of systematic child abuse.

To read my essay about another traumatic memoir, “Lucky” by Alice Sebold, click here. She quotes another widely regarded source book for PTSD is “Trauma and Recovery: The Aftermath of Violence–from Domestic Abuse to Political Terror” by Judith Herman.

Other war memoirs:
Tracy Kidder, “My Detachment”
Tobias Wolff, “In the Pharoah’s Army”
William Manchester, “Goodbye Darkness”

Note

Many soldiers walk away from deadly injury and regain their sense of purpose. For “Shades of Darkness” author, George Brummell, the post-war challenges of coping with his blindness became his urgent task, and he went on to increase his education, and become director of the Blinded Veterans Association.

Memoirs of people who have crashed and burned are not just about soldiers. Many of life’s most severe problems dismantle the sense of self that keeps us safe. In this article I talk about four people who walked into traps of various sorts and felt their lives becoming dismantled.

More about the psychological trauma of war
Jonathan Shay says that an important contribution to a soldier’s unraveling is a sense of betrayal, that the organization is not protecting him. For example, faulty weapons in Vietnam were interpreted as a sign that the military really wanted the soldiers to die. I knew that most Vietnam soldiers felt betrayed by the lack of civilian support, but I was surprised to learn that many soldiers hated the officers who were directing them in battle. The hatred was based on the belief that decisions were made more for the officer’s own career advancement than on the safety of soldiers or effective military strategy. Shay suggests this attitude about rear-echelon officers had a parallel in the Iliad. In ancient mythology the gods on Mount Olympus manipulated the outcome of the battle based on childish selfish desires.

The soldiers in Homer’s time used mythology and rituals to appease the gods. Modern soldiers have no such talismans. Once a modern soldier becomes convinced “The System” is capricious, irrational, and malevolent, they cross into a state of alienation from society and authority, and many of them carry this alienation back with them when they return home. Such betrayal from above undermines the basis for a sane, healthy energetic involvement in society.

To listen to the podcast version click the player control below:

More memoir writing resources

To see brief descriptions and links to all the essays on this blog, click here.

To order my short, step-by-step how-to guide to write your memoir, click here.

To learn more about my 200 page workbook about overcoming psychological blocks to writing, click here.

Check out the programs and resources at the National Association of Memoir Writers

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Fact and fiction of a girl in the Chinese Cultural Revolution

Tuesday, May 27th, 2008

by Jerry Waxler

(You can listen to the podcast version by clicking the player control at the bottom of this post or download it from iTunes.)

When I was in college in 1968, I grew long hair as a protest against my parents’ generation. The old ways obviously hadn’t worked, so it was up to me to unravel everything I knew and start over. I didn’t realize that at the same time, on the other side of the world, a billion Chinese people were trying to do the same thing. Repeating slogans like “Smash the Four Olds: Old Customs, Old Culture, Old Habits, and Old Ideas,” Chairman Mao had stirred up a frenzy against the wisdom of the past. Since education was traditionally held in high regard, smashing the “olds” included shutting down schools, mocking and denouncing teachers, and shipping students into the country to work in fields. This social movement was known as the Cultural Revolution.

Xujun Eberlein was an educated girl, living in a small city in China during that period. Her father was the president of an educational institute and her mother was a school principal so the Cultural Revolution wreaked havoc on their family. Both parents lost their jobs, her beloved older sister died, and Xujun was taken from home and inserted into a rural village to live and work with peasants. After the fanaticism waned, she returned home, then moved to the U.S. and earned a doctorate from one of the most prestigious educational institutions in the world, the Massachusetts Institute of Technology. But the past kept calling to her, and in the fall of 2001, she began to write stories about growing up. After several years honing her English writing skills, she started winning awards and placing pieces in competitive literary magazines. Recently she published a book of short stories “Apologies Forthcoming” based on her experience.

When I first picked up Xujun Eberlein’s book of fiction, I hoped it would offer me deeper understanding of the task of turning life into story. My hope was richly rewarded. Like any good story, her tales lifted me out my own world and offered me a glimpse of hers. I read about a little girl seeing her father on his knees on a stage, being forced to denounce himself in front of his community. In another story, a young woman tried to adjust to her new life of poverty in a rural community. In still another, the protagonist reached out to men for friendship, and for the first time confronted the complexities of sexuality. In every story I felt two things: the pleasure of losing myself, and a sense that I was witnessing a period of history through the eyes of someone who was there.

Surprisingly, my suspension of disbelief gave me the freedom to enter that world without picking it apart for historical accuracy. To learn more lessons about this connection between her stories and her history, I read one of Xujun’s memoir essays, available online in the literary magazine, The Walrus. You can read it here. It’s a wonderful and tragic story, and another window into her heart and into those times.

Like the Rosetta Stone, I tried comparing these two different versions of the same events. My comparison of Xujun’s multi-dimensional attempts to tell the story of her life gave me some of the clearest understandings I’ve had so far about how story and memoir intertwine.

While fiction can freely break loose from actual historical fact, the story must give the reader an emotionally authentic compelling experience. One of the best ways fiction writers can tap into such authentic emotions is by drawing on the realities of the world around them, and especially the world they have experienced themselves.

On the other hand, nonfiction writers must adhere to historical facts. Even though this seems to offer fewer choices, a nonfiction writer has an almost unlimited supply of raw material contained within tens of thousands of days of memories. To transform these historical facts into an engaging story we must draw on fiction techniques, such as pacing, language arts, suspense, and surprise.

As I ponder these observations, I wonder what lessons I can learn from Xujun herself. She has poured enormous amounts of time and energy in the pursuit of good stories, so I asked Xujun to discuss some of her own experiences as a writer, and what it has been like to return to an earlier time, to awaken and review her memories.

In my next blog entry, I will publish the first part of the interview I conducted with her.

Notes:

For more details about Xujun’s life and writing, including more information about her book, awards, and other publications, see her website. http://www.xujuneberlein.com.

She also blogs about her observations about life in the United States, about China, and about life in general. http://www.insideoutchina.com

To read more interviews with fiction writers about the relationship between fiction and life see:
Interview with Naomi Gal
Interview with Jonathan Maberry

To listen to the podcast version click the player control below:

More memoir writing resources

To see brief descriptions and links to all the essays on Memory Writers Network, click here.

To order my step-by-step how-to guide to write your memoir, click here.

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Story untangles distorted memories and reveals truths

Thursday, February 28th, 2008

by Jerry Waxler

(Listen to the podcast using the player control at the bottom of this post or download it from iTunes.)

During one fateful day in ninth grade, I discreetly positioned a science fiction book on my desk and was reading it while the English teacher droned on. I was so absorbed in the exploration of the galaxy that Mr. Disharoon walked up behind me, caught me red handed and confiscated the book. I always assumed the ‘C’ I received in that class, my only ‘C’ in high school, was based more on revenge than poor performance.

The first version of that story, the one that automatically comes to mind, looks at Mr. Disharoon as the villain, a self-righteous jerk who busted me for reading in his English class. How ironic! Later when I was rejected from a highly competitive college, I blamed Mr. Disharoon’s mean spirit.

Now that I write about that incident, I look deeper, and I immediately see flaws in my original version. For one thing, I was the one who was breaking the rules, and he was doing his job by enforcing them. It would be self-serving of me to forgive myself for the crime, while blaming him for the punishment. I shift to his point of view. Through his eyes I see a bratty kid who doesn’t seem interested in learning.

I spot another problem with the proposition that Mr. Disharoon ruined my life. This was not the only English class I struggled with. The following year, in a rare visit to a teacher’s office, I went to ask my tenth grade English teacher Mr. Barsky for help. I wasn’t doing well in his class, either. The final blow to my interpretation of events came a few weeks ago, when I was corresponding with a fellow writer. I was telling her I sprinkle commas or semi-colons wherever the mood strikes me. She seemed surprised, pointing out the pleasures and virtues of correct punctuation. The conversation sounded familiar. I realized I’ve often defended myself as a “free spirit” amidst the rules of English. Ah-ha! I was reading the science fiction book because I didn’t care about my teacher’s stupid rules. I deserved the ‘C’.

I am fascinated to discover that I have permitted this important story of my past to remain in its original form for decades. To learn more, I look more closely at the characters. As a young man, I was almost obsessed with obedience, so when I was caught in such a defiant act, I was not only breaking rules. I was undermining my own self image. It was overwhelming to think I’d blown it so badly, so instead of taking the blame myself I shifted it over to Mr. Disharoon. He was the jerk, not me. This “logic” made sense when I was 14 years old. Once I had developed this explanation, it took on a logic of its own. The thousandth time I remembered the episode, I saw it the same way I did when it first happened.

But wasn’t there any truth at all to my original interpretation? How could I have been so far off the mark? I look for evidence to prove Mr. Disharoon was a spiteful man, but I can’t find any. In fact, his office provided a hang out for a coterie of adoring students. I stick myself back into the scene, and try to understand what I was thinking. At that time in my life, I had fallen so deeply in love with science fiction books that when I read one, I became lost in its world and couldn’t let it go. Robert Heinlein’s “Tunnels in the Sky” had seduced me into joining a band of explorers stranded on a remote planet, facing the dangers of the mysterious stobors and that was preferable to being in an English class. When Disharoon snatched my book he ripped me away from that world. I felt violated. I see his face, ordinarily pale, now flushed under snow white hair. In addition to being disgusted with myself, I realize I was angry with him.

All these years, I’ve been focused on my belief that he didn’t like me, but now I recognize my own feelings of dislike. This realization shocks me. As a “good boy” I took great pride in my obedience to teachers. They were the gods of my world, and in order to succeed, I needed to serve them, even worship them when possible. Now as I hear his bass voice and his exaggerated elocution as if he was some kind of damned radio announcer, he seems full of himself. Pompous. What did he know? Screw him and his damned rules. I was such an obedient robot-like teen, this memory stands out as the only example of defiance from those years. That’s kind of cool! I had guts in a nerdy sort of way.

All of these lessons about myself come from the simple act of trying to tell a proper story. When I tried writing it in the form it has always presented itself in my mind, it didn’t sound right. To turn it into a readable story I had to strip away the layers of self-righteousness and expose the actual events. In the process, I feel lighter. I’ve released my load of blame and I learned more about the events that shaped me.

To listen to this blog, click on the podcast link below.

Podcast version click the player control below:

Writing Prompt: Select a memory in which you felt hurt or wronged. (Be sure it’s a safe one. Don’t jump into a memory unless you are ready.) Step back from your own feelings, and especially from your sense of outrage, and describe the situation the way an observer would who was not partial to either party.

Note: The book I was reading in high school was Robert Heinlein’s Tunnel in the Sky about a group of young people who were exploring the universe through “tunnels” or “wormholes.” The warning they were given to beware of the “Stobors” turned out to be a meta-warning, which really meant “Beware of some unknown danger which you don’t know about now but it’s out there.” “Beware of the stobors” has become one of those classic Robert Heinlein phrases that has passed down through generations of his readers.

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Help my aging dad tell his story

Monday, January 28th, 2008

I received this question in a comment yesterday, and it is so rich in the story of the human condition I am bringing it forward and answering it in this post.  It was posted by Judy as a comment on my blog Be Here Now by Writing.

Dear Jerry,

My Dad is 89 years old. My Mom is in a nursing home with advanced Alzheimer’s, and he is in assisted living where they were together until recently. He is terribly depressed, since this is virtually their first time apart in 63 years, but the one thing that can still light him up is his stories. If I give him a cue, he will be off and running. He used to write many of his stories at a writers’ group my mom organized for many years, and I have some of these stories. My husband and I have been transcribing them and reading them to him, and he loves this.

He was invited to present one of them at a story writing workshop at Assisted Living, but since he is nearly blind, he couldn’t read it. The Activities Director offered to read it for him (a particularly wonderful, emotional story) and he said okay, but it was devastating for him. It turned out that he had rehearsed the story many times in his head in order to be able to tell it eloquently. When she read his words, he was terribly upset, even though he had agreed.

What do you think should be done with his stories? He has a zillion of them in his head and as I’m writing to you, I’m thinking that maybe we need to create an index of them so that when someone says the title or word, he can then tell the story. It seems to give him back a big part of himself. The story that was read this weekend was called “Silent Conversation” and it was about an incident that occurred years ago with my daughter who was about 9 at the time. It was a gorgeous story. Any advice or input regarding how to use his stories to light him up would be greatly appreciated.

Judy

Hi Judy,

Thanks for sharing this rich story, filled with emotion and the drama of the human condition. That’s the magic of stories. Even in your tiny comment, I feel like I know him and you. How lovely that you have found the pleasure he gets from tapping into his stories. That’s awesome! And he has a little built in audience in the story writing workshop that his own wife created. That is so poetic I’m getting goosebumps.

Your tiny story paints a powerful picture. He wanted to be the one to tell the story. There’s a buzzword for this desire. It’s called “communalization” and is typically used for recovering from trauma. I think it also applies to aging people who feel isolated in their experience. He wants to communalize his experience by sharing it with others. We are social animals and the story helps draw us together at any age.

He isn’t losing his functioning to remember his stories. And it sounds like with all that rehearsing he has the passion for telling them well. So the solution is simple, and you sort of present it yourself. Let him do the talking. So what if it’s not told in the exact same words as it was originally written? What it loses in polish it will gain in spontaneity. And because he is doing the talking, it will make him feel understood and heard.

I wasn’t quite sure if he also wants to record more, or if he would be content with repeating the stories you already have. In either case, you could improve the situation with some technology. Buy him a digital recorder (these little devices have become really powerful and convenient). He can record the story over and over until he gets it right. Then you can copy it to an iPod and he or anyone can play them on demand. (I’d be happy to tell you a little more about the technical issues if you want.) Or you and your husband could read his written stories into a tape recorder so he could listen to them. Or train Dragon Naturally Speaking to transcribe them into text. All these technologies are cheap and straightforward.

The missing ingredient for many people is the availability of a helpful support team. But he has that. Not only does he have the life writing group at his assisted living facility. He also has loving children who are interested in his story telling and searching for ways to help him.

Sincerely,

Jerry Waxler

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Listening Is An Act of Love

Wednesday, December 5th, 2007

by Jerry Waxler

Last week, when I was visiting WHYY studio in Philadelphia I saw the mobile StoryCorps van and interviewed facilitator Mike Rauch about what StoryCorps does. It intrigued me so much, I went back to Philly last night to hear Dave Isay the founder of StoryCorps speak at the National Constitution Center. He was explaining StoryCorps, talking about is own path, and sharing some of the stories from his book. StoryCorps is a non-profit corporation, and according to Dave Isay, it’s the fasting growing nonprofit corporation in the country. Now, if that’s not a trend, I don’t know what is.

Learning about other people’s lives, through their stories is gripping the national imagination. I think it’s because we’re tired of watching sitcom actors play out their perfectly scripted lives. We want real people. In my opinion, this is the reason for the scrapbooking craze, the blogging craze, and the memoir craze. Now we’re poised for the audio story craze.

At the current rate, the StoryCorps is gathering 7,000 stories a year, and it’s growing exponentially, with new facilities and programs coming online all the time. During the question and answer period, a schoolteacher asked if the stories ever become repetitive. Dave Isay said, “No. At first I also had that fear, that we would start hearing the same story over and over. But it never happened.” He added that in his opinion the most important recipient of the story was the family member who was in the recording booth hearing intimate details for the first time. More often than not, people break down and cry in the middle of the telling. These are touching, intimate moments that open up pathways among people.

Before the age of electronics, say in the nineteenth century and before, people had to use each other for entertainment. They told stories, played the piano, participated in parlor games. This gave them time to get to know each other. When I was growing up, that all changed. We glued ourselves to the tube and let others do the entertainment for us. That’s been going on long enough, and we’re growing weary of being strangers to each other.

Dave Isay’s book is called “Listening is an Act of Love.” As a therapist, I have found his title to be true. Part of my training was to keep my mouth shut and listen. It doesn’t sound like much, but sometimes it’s the most generous, caring, healing thing you can do. Now, Dave Isay and the StoryCorps want to show everyone that same power. Dave Isay’s book “Listening is an act of Love” contains a number of stories as told by people in the StoryCorps booth. Remarkably, all profits from the book go to support the mission of the StoryCorps.

The stories are not edited, nor do they provide much backstory. After reading memoirs, it’s easy to see the many differences between oral and written life story. But rather than focus on the differences, here are a few ways that oral storytelling fits in with the charter of writing your life story.

  • Use story listening to help you learn about yourself. To research his memoir, Foster Winans interviewed people in his life to ask them how they remembered him.
  • Use story telling as a way to dredge up material. It’s amazing how much comes to mind when you are telling a story. Sit with someone who really cares. Ask each other questions. Let the story emerge. You’ll find material you had not thought about in years.
  • As you write your memoir, you will become more sensitized to the variety of human experience. By seeing your own story from the inside, you will want to know other people’s stories. And this will open you to the inner lives of the people in your family and beyond.
  • As you read memoirs, do the same thing a listener would do in that recording booth. Slow down, and listen. You will realize that everyone has an inner life, and reading about it will expand the range of your understanding of the human condition.

For more information about this piece, see this links:
Philadelphia’s National Constitution Center
StoryCorps
WHYY Philadelphia’s Public Television and Radio Station
My previous essay on StoryCorps

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Tell stories for more thankful holiday gatherings

Tuesday, November 13th, 2007

by Jerry Waxler

The holidays bring together a mélange of generations, family units, and significant others, bonded by blood, marriage, love, and shared life experience. Then why did I feel more dread than joy? I didn’t understand my own reactions to the holidays until I started writing family stories, and then the answer leapt off the page. There were just too many stories in one room. The chiefs in their own homes are now guests. Siblings connect in a secret code that sounds foreign to their spouses. Fully grown adults behave like children, and kids who are ordinarily the cutest, now must compete with even smaller ones. The clash of roles has always confused me, and I’m not alone. Many people struggle to sort out their feelings about holiday gatherings.

Now that I see the problem, I’ve worked out a solution. My interest in storytelling helps me focus on the interesting, curious, or historical features of my clan. By looking for their stories, I become engaged with people more intimately, and my curiosity reveals who we are as individuals and as a group. I’m not claiming writing is a panacea, but it has helped me stay on top, like a surfer riding the energy rather than falling in. Here are some suggestions for applying this strategy to your own holiday gathering.

Connect with each person by writing scenes
Before the holidays, in your imagination go around the table, visualizing each person. Watch the memories that play through your mind, and when a scene jumps out, describe it. Don’t worry how important the scene is. Even if it seems trivial, write about it. What did you see? Who was there? What happened first? Then what? Your writing exercise will open you to a deeper channel through which you can learn about your relationship.

For example, I try to imagine my father at the holiday dinner. At first, all I see is a tangle of people eating, drinking, and getting through the hour. Then I shift to a different family gathering, Passover which combines a feast with a ritual service. My father tells us to read a passage from the book of instructions. Then we do things like dip a toothpick into radish and taste it. While the book provides stage directions, my father is the director. This is interesting. I’m not accustomed to seeing him in that role and find this memory soothing. By writing that scene, I cast my father in a light that would help me relate to him at the Thanksgiving meal.

If you feel anger towards someone, that’s more problematic. The initial temptation is to complain, but that only makes you feel worse. Step back and with your storytelling curiosity look for scenes that evoke a range of emotions, such as drama, passion, or pleasure. If you suspect it’s going to sound like another round of ranting, continue brainstorming until you light on a memory that sparks your interest. Then tell the story. Describe the external circumstances, the furniture, the smells of cooking, the sound of voices or clatter of dishes. Out of the scene will emerge a more complex picture of your connection with this person. The exercise may help you develop a more sophisticated container into which you can pour your heart.

Your interest in people changes the dynamics
Family preconceptions remain frozen in time, so older relatives see younger ones as if they are children, and younger ones see elders as the powerful parental figures they once were. These prescribed roles force interactions into a groove that confines each of you into only a sliver of your whole personality. Break past these limits by telling people you are writing about their lives. Ask the questions you will someday wish you had. As you sit there with paper and pen or tape recorder, eyes wide with interest, the focus shifts. Now you are empowering people to be themselves, in toto, opening a door into their real lives, not just their ritualized position in the clan. Even though you are talking about the past, your interactions in the present become more authentic and intimate.

To evoke vivid responses ask for sensory descriptions. If you can get them to wade through a pile of leaves as they walked to elementary school, or describe the dresser and mirror in their childhood bedroom they will probably become energized with fresh stories, rather than the routine ones they usually tell. Test the question by posing it to yourself. If it stirs up memories, there’s a good chance it will work on your relatives. If it leaves you blank, try something more specific. If the atmosphere during the larger gathering is not conducive to reverie, pull your interviewee aside before or after the meal and talk in a more private setting.

Write about those you miss
The holidays are a ritual time to come together as a tribe, but what about the people you won’t be with? They might be cut off by a feud, a death or divorce, or they are on a battlefield, in a hospital, a nursing home, or a prison. Longing is itself a form of connection that links people at a distance. Stories go further by reminding you of the love and joy and other qualities about them that are the reason you miss them in the first place. Write about a peaceful time, or a peak time, or any story that awakens your connection.

By looking for fresh ways to describe the people around you, you will gain poise not only for the day. You’ll generate insights and written passages that help you through the year. And you just might find some lovely bonding opportunities with the people in your life.

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Is horror based on life? I asked author Jonathan Maberry.

Monday, October 29th, 2007

By Jerry Waxler

I asked horror writer Jonathan Maberry why the characters in his Bram Stoker award winning supernatural thriller Ghost Road Blues, are so vivid, so horrible, and strong. He said because they were based on his experience. As he grew up, he struggled to overcome the helplessness and brutality of his abusive father. Then, even after the external abuse stopped, he still had to face the demons that had already become part of his memory.

Maberry’s frankness took me inside this battle waged in real life. To become a fully empowered human being he had to overcome the darkness implanted by his abusive father. His first attempt to push aside his father’s cruel legacy was to study martial arts. He achieved black belt after black belt, and then as a world class martial artist, he began to teach self-defense, and helped kids and women deal with bullying. He has made a lifetime career not only of conquering the evil in his own life but helping others conquer it in theirs. His ultimate platform is the written page. Through writing he can share the insides of this battle, and hundreds of thousands can learn from it. Maberry’s personal struggle against the memories of a father bent on destroying the dignity of a small child is embedded in his novel, Ghost Road Blues.

Based on my interview with Maberry, I came to see horror writing through his eyes. Previously I thought horror stories were simply abstract battles with ghouls and vampires, in a senseless appeal to the darker side of human nature. Such an appeal had no interest for me. After the interview, I realized horror is not some abstract force. Horror reaches into the roots of the human psyche, because for many people, that’s where it has been planted. Children look up to their parents as gods, and when those gods betray them, their budding personalities become clouded by the darkness of horror like some sort of demonic plot to hurt people from inside their own mind. From then on, the battle becomes an interior one.

After our talk, I realize for many people reading such stories helps define the the battleground where good and evil can duke it out. And the reason they need to think about it in this symbolic way is because it is so difficult to talk about in terms of the actual memories. Even the recipients of such abuse bury their memories, afraid to remember at all, or afraid to hurt the perpetrator, or afraid to make themselves look like victims, or ashamed of having provoked it or given in to it. Abuse perpetrated against children defies our sense of fair play so profoundly, the only people who talk about it are politicians who defend us against the bogeymen who prowl our neighborhoods and prey on our children, predators so demonized they are not too dissimilar from the ghouls and werewolves of horror stories. See Maberry’s book, Cryptopedia, another Bram Stoker award winner, written with co-auther David Kramer, for an encyclopedic discussion of other creatures that fascinate and horrify us.

In my opinion, child abuse perpetrated by someone who knows the child has been protected by a collective bargain of silence. As long as it remains hidden behind closed doors, it continues to fester. Now, in the memoir age, that silence is breaking down. I believe that Maberry’s story hints at one of the first great sea changes of the twenty first century, when people are speaking more openly in memoirs and blogs about the variety of experience. In earlier years, much of that information would stay hidden to the grave. Now, domestic child abuse is emerging as a story worthy of our collective discussion and consideration. We no longer need to couch it in terms of vampires and ghouls. We can uncover it in the very real struggle of ordinary people right here on earth, and finally begin to shed light into these darker places of human experience.

Notes

In part two of this article, I’ll review one of the best memoirs I’ve read, Ten Points by Bill Strickland in which, like Maberry, the author offers hope that while abuse is possible in real life, so is redemption.

Click here to learn more about Jonathan Maberry’s novels and nonfiction writing about the horror genre.

More memoir writing resources

To see brief descriptions and links to all the essays on Memory Writers Network, click here.

To order my step-by-step how-to guide to write your memoir, click here.

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Memoir Writing Prompt – Your Rocky Story

Monday, August 20th, 2007

by Jerry Waxler

After hearing journalist Michael Vitez speak at the Philadelphia Writer’s Conference, I’m reading his book Rocky Stories: Tales of Love, Hope, And Happiness at America’s Most Famous Steps by Michael Vitez, Sylvester Stallone, and Tom Gralish. Vitez and his Pulitzer Prize winning photographer Tom Gralish parked themselves at the stairs of the Philadelphia Museum of Art, made famous by Sylvester Stallone’s movies. The stairs are so famous that 30 years later, people from all over the world stop by so they can feel the Rocky Balboa’s victory run for themselves.

Vitez’s talk at the Philadelphia Writer’s Conference was about his experience as an immersion journalist. Immersion journalism is the practice of entering into a situation in order to write about it. For example, he researched a story about what it’s like to be a highway toll taker, by spending weeks parked inside a toll booth. Another time he hung out in an intensive care unit with families of patients in life or death situations. This is the story that earned him the Pulitzer Prize. When Vitez heard that people were still running up the Rocky Stairs, he took a break from his Philadelphia Inquirer office and went to see for himself. Within a few hours he realized he had discovered a cultural phenomenon. People pulled up in cabs, ran up the stairs, sometimes gasping for air, and when they reached the top they leapt, danced or whooped. Vitez decided it would make a good story, and so he and his Pulitzer winning photographer spent around 200 days through all four seasons on location. After Tom Gralish snapped the photos Vitez asked people what they were thinking.

Generally, they were thinking about their own dreams, and how the Rocky movies had awakened in them a sense of purpose and hope that they wanted to experience for themselves in Philadelphia. As I read through the 52 vignettes about the people from all over the world, I saw many of them as mini-memoirs. This landmark stirred up stories about overcoming obstacles on the way to achieving dreams. Sometimes they were already fulfilled and sometimes the dreams still pointed to the future.

Each of us has a life filled with experience but it’s not always easy turning that experience into a story worth reading. Vitez’s experiment at the Rocky Stairs could help. Just as those people who had just huffed up the stairs told Vitez about the upward journey of their lives, you could imagine doing the same thing. Or come to the Philadelphia Museum of Art and experience it yourself. From that exercise, distill the hopes and dreams that drove you to be who you are today, and continue to drive you to be who you will be tomorrow.

What did you long to accomplish? What big dreams called you to a different dimension, a new beginning, a lofty goal? Some of the dreams that drove you have long since drifted into the past, so you have to dig deep to recall the freshness and enthusiasm of your youth. Perhaps you stayed resolutely on course, letting your desire guide you like True North. Or your actual journey may have diverged from your plan. If you had to let go of dreams, remembering them now might awaken disappointment and even pain. But whatever your dreams were at any particular time in your life that was the force that drove you. By getting in touch with your longing, you will reveal vital, interesting aspects of your story.

At the Philadelphia Writers Conference, Michael Vitez told how when he first had the idea for the book, he reached out to Sylvester Stallone for an endorsement from Rocky himself. His attempts to get through to Stallone were rebuffed by an overzealous gatekeeper. After a year of trying, Vitez finally penetrated the walls surrounding Stallone, who immediately loved the book and agreed to participate. So Michael Vitez, whose mission was to report on other people’s Rocky Stories, told us a Rocky Story of his own.

Writing Prompt
Do you have a Rocky story waiting to be told? Do you see how a Rocky Story could help organize a memoir or essay?

More memoir writing resources

To see brief descriptions and links to all the essays on Memory Writers Network, click here.

To order my step-by-step how-to guide to write your memoir, click here.

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