Boomer memoir is a step towards social activism

by Jerry Waxler

Terrorism! Melting ice caps! Another traffic jam! When is someone going to do something about this mess? While I am waiting for “them” to change the world, “they” are waiting for me. It’s time to break this impasse by taking action. But how? I already tried to bring about world peace by disrupting a campus when I was in college in 1968. It was scary confronting a mob of police, and I don’t believe the world has become more peaceful as a result of those actions. Now that I’m older, I’m looking for better methods. I recently became inspired by a talk hosted by the “Coming of Age” organization in Philadelphia. The main speaker was the CEO of AARP, Bill Novelli, who echoed the sentiment of his book, 50+: Igniting a Revolution to Reinvent America in which he claimed that I can join an army of new oldsters to help move the world in a positive direction. A week later I went to another Coming of Age event and heard similar ideas eloquently delivered by Marc Freedman, author of Prime Time: How Baby Boomers Will Revolutionize Retirement and Transform America.

When I was a kid, I thought that older people were the problem. They seemed so invested in the status quo. Now that I’m one of them, I find old people aren’t so bad after all. In fact, I feel just as passionate about changing the world as when I was 20. While Novelli and Freedman spoke of a variety of ways that others have chosen to pitch in and move their own little corner of the world, I have a grand idea. It seems to me that the missing element in modern civilization is that we don’t seem to be doing a good job of learning from our mistakes. And in my opinion, that’s where the army of us oldsters can help significantly. We’ve seen the world go by for more years than others have, and have gained an appreciation for what matters in the long run, and what fizzles out.

It’s not that I have all the answers. But if there is any wisdom at all to be gained from experience, and my experience tells me there is, then I’d say we need to communicate more of our life story. And we’ve been born at the perfect time. Just as boomers are reaching “that certain age” technology has provided new opportunities for us to collaborate. The printing press brought ideas from individual minds out into the public, broke us free from a layer of oppression, and opened the way for the Renaissance. The internet makes the printing press look like an old relic. We’re ready to take this thing global, and who knows what rebirths we can bring about?

By developing a community of thinking people who talk about life in an inquiring way, we can learn from each other. Your wisdom is contained in your life experience. Share it with the world! Even if you don’t know how writing could change your world, start writing anyway. Your experience turns into stories that are authentic, in a voice that is authentically yours. That’s all that matters now. Find the authentic voice and share the authentic experience. As you go, you’ll discover the sense you’ve made of your past, and then discover the impact your experience has on others. By writing and organizing your story, without even knowing how, you are already beginning to serve. And like any service to others, you’ll be the first to reap the rewards.

Writing about life will give you more energy. Even if you already have plenty of energy, writing will give you more. And if you are too tired to write, writing will wake you up.

Writing will make you more knowledgeable about how to write and how to tell stories. You can press these enhanced skills into service as you discover things you want to share with the world.

By writing about your own life experience, you open up parts of yourself to others. This makes the world a friendlier, more intimate place to live.

Write for a cause, write for a community, write for posterity, write to share yourself. Write to change the world.

More memoir writing resources

To see brief descriptions and links to all the essays on Memory Writers Network, click here.

To order my short, step-by-step how-to guide to write your memoir, click here.

To learn about my 200 page workbook about overcoming psychological blocks to writing, click here.

Check out the programs and resources at the National Association of Memoir Writers

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Fog of memoir, fog of war

 by Jerry Waxler

“I don’t know why I did it,” Tobias Wolff says to his guardian, in his memoir “This Boy’s Life.” The previous night, Wolff had stolen gasoline from a neighbor’s farm truck. Caught in the act, Wolff admitted it, and to atone for his sin, he was sent back to the farmer to apologize. But Wolff couldn’t force himself to utter the magic words, “I’m sorry.” Despite his guardian’s desperate plea, Wolff doesn’t apologize and doesn’t offer any reasons. His act of defiance just sits there, confusing to him, disappointing to his guardian, and not very clear to the reader, either.

It was a powerful choice for Wolff to not explain himself to the reader. Another writer might have invented some explanation, or speculated from today’s wisdom, looking back on his young self. But in letting his act stand unexplained, Wolff lets us see the way his mind worked at the time, a troubled teenager, not sure why he’s doing the things he does. His strange, impulsive acts remind me of times in my own teenage years when I acted without knowing why I was doing what I was doing, occasionally doing destructive, or even cruel things. It’s difficult to remember those times. It’s certainly uncomfortable. But reading Wolff’s memoir helps me once again stand in that fog and look around. I hate it, and yet it was part of my life.

I read an excellent book about how to raise a teenager called “Yes, Your Teen is Crazy!: Loving Your Kid Without Losing Your Mind”. In offering insights about teenagers, the author provides a scientific background to what most of us already believe. Teenagers don’t always behave rationally. Wolff shows us through story.

The fact that teenage boys are willing to follow their impulses into dangerous and defiant territory says a lot about the human condition – it helps explain wars. For example read Tracy Kidder’s “My Detachment,” a tale of coming of age while he was an officer in Vietnam. This book also shows how the fog of youth fits in so well with war. Kidder just didn’t seem to be able to connect with life, letting readers of his memoir share his state of mind at the time he experienced it. In the documentary movie, “The Fog of War,” Robert S. McNamara talks about the bad choices that were made in Vietnam. It’s tragic to realize that in times when life and death hangs in the balance, so many decisions are made in this fog. From the coming of age memoirs of Kidder and Wolff, I wonder how much of that fog comes straight from the teenage mind.

As a reader, I did not find Kidder’s or Wolff’s lack of clarity to be a very pleasant experience. It’s more fun to read about clarity. Take the scene in Jeannette Walls’ “Glass Castle” when her father was whipping her – she was shocked, but as the beating continued, a light bulb went off. She realized that she did not need to accept this forever, and she started plotting her escape. I loved Jeanette Walls’ lightbulb. Her insight gave me a sense of hope, very different from Wolff who was swept along by his own cunning tactics for survival, but didn’t quite see where he was going, and even when he tried to escape, he failed and slipped back into the fog. Wolff’s memoir forced me to struggle with hopelessness. So what kept me turning the pages? Why didn’t I give up on him and throw down the book in disgust?

One of the attractions about coming of age stories is that the reader hopes that the protagonist is going to turn a corner, to open his eyes, and see beyond the fog. The suspense for me as a reader is my desire that they will grow out of their adolescent craziness, and escape into a saner world in which clear choices lead to positive outcomes.

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Bill Novelli, CEO of AARP, transforms life for boomers

by Jerry Waxler

I drove down to attend a Town Meeting in Philadelphia. The meeting was called “Coming of Age, Ignite the Revolution” for the over 50 crowd. I loved the meeting’s slogan, so appropriate here a few blocks from Independence Hall. Igniting revolution seems the right thing to do, in these times when the status quo seems to be sliding in the wrong direction. I wanted to be reminded that people really do change the world. The meeting was hosted by Philadelphia community organizer Dick Goldberg, a Director of Coming of Age. His guest was the CEO of AARP, Bill Novelli, author of “50+ Igniting a Revolution to Reinvent America.”

I found Novelli to be charismatic, speaking with enthusiasm and conviction about how AARP was founded 49 years ago by Ethel Percy Andrus, an individual who wanted to help older people, and at the same time saw them as an army of social activists, using their experience to make the world a better place. He had my attention, because I’m hoping that I can direct my own energy towards changing the world, and looking for ways to join with others to do it. Even though  it’s so much easier to meet people online, it was great to be face to face with people who are interested in making the most of life after 50.

The meeting was held at the convention center across the street from the studio of public television station, WHYY, and was being recorded for televising in the fall. I’ve never been to a televised meeting before, so that was a new experience. And when it came time to ask questions, I walked over to the microphone, an amazing feat for me, considering I would have been too shy to ask a question in public before I went through the Toastmasters program. So I really am getting better as I grow older. Thank God for Toastmasters, and the life long development of new skills.

I said to a room full of strangers, “I just celebrated my 60th birthday last week.” This was funny because in that room being 60 was a credential, and so I was actually bragging about it. I continued, “But when I think about what defines me as a boomer, I don’t think about my age now. I think about trying to stop a war in 1967 by sitting in a university building. I’m not interested now in protest, but am interested more than ever in making the world a better place. I came here tonight looking for institutions that can help. I always thought of AARP as an instrument of social self-defense. It sounds like you’re saying that AARP can also be an institution of social development. Is that true?”

In Novelli’s opening remarks he had talked about AARP as such an institution, but he kept coming back to individuals doing it on their own. I want institutions that can pull people together and create change, and wasn’t sure how much he was assigning to me alone, and how much his institution can help people work collectively. At least now I know the intention is there, and want to learn more about how it is helping.

After the meeting I met a couple of people involved in the Center for Intergenerational Learning, based at Temple University, and learned about their programs. Robert Tietze, Executive Director of Experience Corps, a program in which senior volunteers mentor school kids, including a branch at my old elementary school, Pennypacker, in West Oak Lane. And Aviva Perlo, Peer Counseling Coordinator of Intercommunity Action, Inc, a program in which seniors coach other seniors

My original goal was to learn something that I could write about in my blog about memoirs, and I thought the evening was wrapping up a little skimpy in that area. Then a woman asked me what school I had been protesting at in 1967. I told her it was at the University of Wisconsin in Madison. She said, “I was there, too.” I studied her face, trying to imagine if I ever saw her pass me on the campus. Every once in while, the wind blows and the veil of time flutters. Forty years ago, 1,000 miles away, I was hoping to change the world, and now, here in Philadelphia is a woman from that same time and place, trying to work towards social change, at Temple University’s Center for Intergenerational Learning. Ahh.. There was the lesson I was looking for. This coincidence reminded me that life is one unified flow. But I don’t need to passively wait for coincidences. I can do it myself. Memoir writing is a form of personal activism, that links together the past and present, and makes the journey of life more whole.

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Why so many memoirs of dysfunctional childhood?

 by Jerry Waxler

In searching through bookstores and bestseller lists, I find many memoirs whose central feature is the quirkiness and pain of dysfunctional childhood. For example,

Glass Castle, Jeanette Walls
Angela’s Ashes, Frank McCourt
This Boy’s Life, Tobias Wolff

In fact, so many big sellers seem to center on strange childhood, I have been wondering if all of us should be writing about dysfunctional childhoods, or should we feel somehow inadequate if we didn’t have one. To answer this question I have been speculating about some of the reasons this theme of painful early life has caught the attention of so many readers and publishers.

Follow the money
One reason there are successful dysfunctional childhood stories is the success of Frank McCourt’s Angela’s Ashes. The publishing business follows trends. So they are looking for other books in a similar vein.

Easy for the reader to jump into the protagonist’s shoes
Any vulnerability and danger, puts us on the edge of our seats. Children are vulnerable, so a story about a dysfunctional childhood has a natural hook that pulls readers in. We want the child to be safe, and feel concerned at their crazy parents and excess freedom.

Watch in voyeuristic horror
Protecting kids seems like a basic contract all parents are supposed to sign up for. And when it breaks down, we feel horrified. Like onlookers at an accident, our disgust draws us on to the next page. We watch in horror as kids cope with parents who disobey the rules.

Revel in the entertaining surprises
The quirkiness of a dysfunctional childhood is simply more entertaining and surprising than a normal one. These surprises and shocks keep us reading.

They offer hope
If they suffered this much and survived (enough to be able to write this book), then there’s hope for the world. Resilience of individuals gives hope for resilience for the rest of us.

Someone had it worse than me
Many of us think we had difficulties in our childhood. These books are testimony to the fact that other people also had it bad, or in most cases significantly worse.

The family unit rules
The family is a unit that is precious and powerful, a crucible of human experience in which we were formed. Parents and extended family feed, clothe, teach, guide, punish, demand, coax, love, or not. Siblings stick together or not. Memoirs of extreme cases help us piece together a deeper understanding of this unit and give us glimpses of how it worked in our own life.

Solve a puzzle: Is it nature or nurture?

For years we have heard endless debates about the impact of nature versus nurture. Did they grow to be good people because of their childhood or despite it? It’s a fascinating question, and we hope that this one book, this one person’s experience will help us settle this unsolvable debate once and for all.

Solve a puzzle: where is the love?
As I read these books I easily see the dysfunction. But in the back of my mind, I feel like I’m reading a detective story. I know there must be love in this situation somewhere, but where? My curiosity to find the love draws me on.

Putting words on our pre-verbal times

We all started childhood before we could put words on our experience. Then gradually we found words, but it took years before we could eloquently advocate for ourselves or explain our world. Our unformed voice was a sort of muteness. Reading someone’s story of that period gives us words.

Learn about coming of age
Coming of age is a universal experience. We all went through it, but we don’t necessarily understand it. Reading about how it worked for other people helps us sort out our own coming of age.

Surviving great suffering indicates greatness
We don’t all win a Nobel prize, or an Olympic gold medal. But one thing we did all do is survive childhood. If faced adversity in childhood, now you have overcome that adversity — the greater the difficulty, the greater the achievement of having survived it. So when we read a story about someone who survived a difficult childhood, we are actually reading the story of a champion. And readers like champions.

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Barack Obama’s memoir ends with a homecoming

by Jerry Waxler

I finished Barack Obama’s “Dreams from my father.” I had been concerned earlier in the book that his emphasis on ideas might dull the edge of his memoir. So it was with some surprise when I got to the last third of the book, and found him shifting away from ideas, and switching into pure storytelling mode. That is a fascinating literary device. I wonder sometimes how conscious an author is of such stylistic development, transforming from his style in the beginning, a memoir mixed with an essay, into a strictly story telling style at the end. In any case, it worked, and I found that the ending was quite satisfying.

What impressed me about this story was that it was a Homecoming. Homecomings are the classic ending of the Hero’s Journey. This idea of homecoming turns up a lot in stories, but each story has its own spin on what Homecoming means. In the Odyssey, Ulysses really returned to his ancestral home. In the first Star Wars, Luke Skywalker came “home” to Princess Leah, who later turned out to be his sister. So it was a return to his “true home.” Obama’s homecoming also has an interesting twist. It was not the home he was born in, but the place his African father was born. When you have roots in more than one place, where is your home? It’s a question all travelers and transplants face. I think Obama raised this question beautifully, and without answering it, let the story do his work for him, by showing us what it was like for him to visit his African family, and let us feel it, see it, hear it ourselves through the art of storytelling.

In Alex Haley’s famous novel and mini-series, Roots, the author went back to Africa to look for his own roots buried in history, highlighting the longing and the frustration to see backwards through time, through layers of generations, and lost history. This attempt to find deep, ancestral roots has universal elements, as many of us wonder where we came from, and can’t ever quite scratch that itch. Take me for example. My grandparents fled Russia during the pogroms, a horrible period in Jewish history, in which Russian thugs and militia pillaged Jewish towns, a sort of state-sanctioned vigilante movement to terrorize Jews. When my grandparents came over to this country, they went through the Ellis Island immigration process, and some clerk on Ellis Island gave them an English spelling for their Cyrillic name. In their case it was Waxler, in others Wexler, Wachsler, Wechsler. Who knows what the original name was? Over time, the area where they left was subjected to the Russian Revolution, Stalin’s and Hitler’s massacres, and the German invasion, shrouding my ancestry deep in the fog of history. But I still wish I knew what it was like, who those people were, how they lived.

In Obama’s case, unlike the vast majority of African Americans, he had a chance to actually visit the land of his African father. That is fascinating! Obama’s life represents the cross roads of black and white, African and American. What a GREAT story. When he meets his own extended biological family, he acts as a sort of representative to explore the tragedy of black ancestors being kidnapped from African villages, forcibly resettled, and then put in forced labor for a couple of hundred years to help other people succeed. We can’t change the past, but hopefully through the telling and sharing of the story, we can empathize, learn, grow together and heal.

I don’t know Obama’s future as a politician. But I do know that by opening a window into his own experience, he has helped me grow richer in understanding. By sharing his story, he has already fulfilled one of the roles of a leader.

Click here to read the first part of my review of Dreams from My Father.

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Stories heal families

By Jerry Waxler

When I was a teenager, I started pulling away from my parents. I didn’t understand who these people were, and didn’t think we had much in common. Ignoring all the support mom and dad had given me, the safe and sane home, I longed to escape their influence. When I moved out of my childhood home in Pennsylvania, I tried to put many miles behind me, first moving 1,000 miles to go to school in Wisconsin, and then moving 2,000 more miles to Berkeley, California. The geographical separation was only an external symptom of what I was feeling in my heart. I was trying to shake them off. Sometimes I didn’t speak to them for a year, and never reached out for support. All of this distance was accompanied by enormous pain. I had cut myself off from my family, and wondered why I felt so alone.

But I couldn’t figure out how to break through this wall, and see them as real people. Somehow I had built up such profound edginess I simply couldn’t approach them. So I stayed away, hurting them and myself in the process. While my situation sounds extreme, I have spoken to many adults who hold on to complex, painful resentments about their parents, and would greatly benefit by finding a way back home.

For example, when memoirist Gretchen Gunn first decided to write about her childhood, she knew she had lots of interesting material. She grew up in a hippie commune. And as a tiny child, she witnessed first hand the culture of the early seventies, where people, including her parents valued their own desires above common sense or standards of decency. But Gretchen felt unable to tell the story because she was so angry with her dad’s irresponsibility and abandonment. She thought her anger would get her in trouble, so she decided to write it as fiction. That turned out to be a great choice, because the more she tried to tell the story, the better she understood it.

To write a good story, the goal is to not describe characters like they belong in a cartoon. If they look empty, or the same as every other character you have read about, they will not be interesting to read. Instead of a superficial gloss, you have to look more closely for signs they are human. If your vision is clouded by strong feelings of resentment, disappointment, or other confusing emotions, getting to the human story beneath the cloud of emotions might happen in layers rather than all at once.

So when Gretchen wrote her early drafts, she expressed her disgust, but when approaching the story in this way, it didn’t seem interesting. So she shifted her image of him from a bad person to simply a dead person. By killing off her father, she was able to see the whole situation more clearly. He was out of the picture, and out of her life, and instead of hanging on to her fury, she let him go. This shift in perspective was so profound that she lost her grip on her gripes. There was no more point in being angry, and she felt like she released a huge weight, allowing her to see events more clearly than ever. Even though she had been writing fiction, the act of turning her life into a story had set her free from the demons of the past, and gave her deeper insight into her childhood and her parents.

After my self-imposed exile in California, I moved back to Pennsylvania in 1971. But moving closer geographically did not bring me closer in my heart. I went months at a time without calling home, and skipped most holiday gatherings. After decades of therapy, I went to graduate school and got my Master’s degree in counseling, and started to see the secret everyone else seemed to know better than me, about the ever-present intimacy between a parent and child. My interest in mom increased, and I spoke with her every week, trying to understand how to relate to this person who not only gave birth to me, but taught me how to be a human being. Week by week, year by year, our conversations cleared away whatever issues had kept us separate. Fortunately, my mom lived to 87, which gave me plenty of time to transform my attitude. Finally, I got it! She was a person! A good person. She longed to make the most of her life. She strived to stay fit. And I finally noticed she had many devoted friends who looked up to her. I became one of her admirers. We became friends! At the end of an aerobics class, she wasn’t feeling well, and a neighbor took her to the hospital. When she lay in bed, a few days before the end, she turned to me and said, “I lived a good life.” And so she had, and together, we were at peace with that.

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Writing Conference: Tip for Memoirists – Use fiction to tell truth

by Jerry Waxler

The Greater Lehigh Valley Writers Group (www.glvwg.org) held its annual meeting April 27-28, 2007, and I found all sorts of valuable writing insights, that I want to share with memoir writers.

First, I went to an all day workshop presented by Regina McBride, author of several novels, including her most recent, The Marriage Bed. The purpose of the workshop was to help us get inside one of our characters, and open our imagination so we could write more naturally. This was an intriguing concept for me. As a non-fiction writer, I don’t have characters. But I want to learn more about character writing to help memoir writers. So that morning, for the purposes of the workshop, I invented a fictitious character that would be a version of me.

The exercises were based on work she had studied as an actor, and it was very simple. She turned out the lights, and guided us into a sort of “writing meditation.” (She didn’t call it that, but that’s essentially what it was.) She told us to relax, sit deeper in the chair, find areas of tension, and release them. Breathe deeply. Then long silences. Then she asked us to imagine we were in our character, and she suggested writing prompts that would get us going. Then she turned on the lights and we started writing.

Out of those exercises came some great writing by the other attendees, all of whom were fiction writers. I found my own invented character to be fascinating and events unfolded for him in a way that I wouldn’t have anticipated, but that added to my understanding not only of him, but of me as well. He was a 26 year old man who had graduated college with a bachelor’s degree in Philosophy. He had no sellable skills and no interest in acquiring any, and when he could no longer stand being broke, he took the job his brother-in-law offered him to be a furniture salesman. This has similarities to the way my post-college years worked. By changing my name, and putting myself in a fictional setting, I was able to describe, and feel, my clumsy approach to coming of age in a more poignant and convincing way than I could have if I had tackled this description head on. As I was writing it, tears came to my eyes, and after I read it, Regina said “I can feel the isolation.” She seemed very sad when she said it.

I have heard about this effect of writing fiction to capture one’s own life, and know from talking to people that this method has helped them get in touch with feelings and express them. But seeing it for myself made it part of my own experience. It opened doors of memory, and made available to me a powerful technique I recommend to other aspiring memoir writers.

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Harry Bernstein reveals the Invisible Wall

by Jerry Waxler

I am reading the Invisible Wall by Harry Bernstein. The reason I heard about this book and decided to read it was because of the buzz that it generated when Bernstein, now 96 years old, wrote this, his first published book when he was 93. That’s a story in itself, and inspiring to anyone who thinks it’s too late. That gives me 36 more years of productive writing ahead of me!! If I get started now, I still have the full span of a career ahead of me. And by the way, Bernstein has recently sold his second book.

So what can I share about memoirs by reading this book? First of all, I ask what makes this memoir tick? It combines two types of memoir: a coming of age story –Harry is just starting school, around 6 years old, and he shares his observations from that tiny perspective as he tries to make sense of the world. And it’s an immigration story. Both of his parents came from the old country, Poland, and moved to England. They are living on a block, an enclave, a sort of ghetto with other Polish Jews on one side of the street. And on the other side of the street are non-Jews. The Invisible Wall of the title is the wall of animosity and suspicion that runs down the center of the street and separates Jew from non-Jew.

When I read the synopsis, about growing up in England in the beginning of the century, and in particular growing up in the cultural tension of this street, I wanted to read more. For some reason which I find fascinating, even though my own grandparents came from Russia, I emotionally feel connected to England as the mother country. I guess it’s all that English literature, King Arthur, Shakespeare, and Charles Dickens. (Did those stories help me define my roots, more even than my own grandparents?) So I’m drawn to read this story to learn more about another generation of Jews being indoctrinated in the culture of the mother country.

Within the book, I find an interesting surprise. The author shows me both sides of the wall. Of course I see the fear of the children, as they walk to school terrified that they will be beat up by anti-semitic bullies. That’s the side of the wall one expects in a book that contains anti-semitism. But inside the home, I get to see the other side. Like Maria in West Side Story, when a girl from the Jewish side is drawn to a boy on the non-Jewish side, Bernstein shows us his mother’s graphic gut-wrenching fear.

I feel the emotions of the girls, reaching out to boys in the dominant culture with love. And the loathing from the parents, trying to maintain their old culture. It’s a beautiful melting pot story. Like the parents in West Side Story who beg their daughter to “stick with your own kind” Bernstein’s people desperately try to keep the children on the “right” side of the invisible wall. And there are other powerful emotions I identify with in this story. I am terrified and disgusted when I hear Harry’s father come into the house, abusive and drunk. I am anxious and hopeful when his mother figures out a way to make some money on her own.

So here is the magic of how the memoir draws in a reader. I see the world from the protagonist’s eyes. I want him to survive. I want his pain to be resolved. And he lets me get inside these emotions by showing them openly. It’s hard to write so boldly about one’s own raw emotions. I know it how hard it is for me. I suspect that Bernstein’s many decades gave him enough distance from the intensity, so he was able to see the emotions more clearly. So there’s another lesson I can take away from reading this book. Not only do I still have time. But as I grow older, my perspective of my life grows more interesting and deeper.

Note
For my essay about Harry Bernstein’s second memoir, The Dream, click here.

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Barack Obama, Dreams from My Father, first thoughts

by Jerry Waxler

I’ve been listening to Barack Obama’s memoir, Dreams from My Father: A Story of Race and Inheritance. My reason for picking it up was because I wanted to know more about this person who has become a political celebrity in the last year. What I was really looking for was a genuine insight into his life that would help me learn more about him than I could learn through the marketing hyperbole, superficial glosses, and spin doctors.

The central purpose of memoirs is to share a view of the protagonist’s life experience. That’s a minimum requirement. But in addition to this central purpose, almost all memoirs try to accomplish other tasks as well. Travel memoirs show us a foreign country. Tell-all books turn into public confessions. Memoirs often are used as platforms to explain part of history or even teach a lesson. For example, Foster Winans’ memoir shows us the workings of stock brokers. Tracy Kidder’s memoir shows us the workings of a particular section of the army in Vietnam. Shirley Maclaine used her life experience to teach her ideas about how people should relate to the cosmos. Viktor Frankl’s “Man’s Search for Meaning” uses his experience in a death camp as a teaching tool to show readers how to live a better life. If the memoir does its central job of sharing personal experience, it can make a good read, despite the other purpose. But if the other purpose takes center stage, it sometimes drains too much energy away from the personal experience and the book falls flat. I wondered if Obama would let me know his experience, or would his experience be drowned in his message?

The audio book starts out with a preface from his current situation as a politician. I became concerned that it was going to be more a political lecture than a memoir. His speaking voice is clipped and not as dramatic as the professional readers I had become accustomed to on other audio books, and his vocabulary uses a few more college words which slows down the narrative a bit. As he told of growing up I was distracted by his non-dramatic reading voice and the occasional sense that he was lecturing or making too many sociological points, but I continued listening, and gradually was drawn into his experience. That’s the job of any memoir, to help me enter the protagonist’s shoes and see the world from inside his experience. I think he does a decent job of sharing his experience.

Obama is in a position to share a fascinating insight into being black because he was raised by his white mother and her parents, and so he has seen this issue from both sides. I have heard glimpses of what it is like for black people who as children are innocent of race, and as they come of age start to realize that American culture still struggles with this ugly scar. What a disturbing insight for any young person to realize they are in a group that is disliked by another group, and that other group has power over them.

His experience reminded me of when as a teenager I read about the capture of Adolph Eichmann, one of the architects of the Holocaust. Reading the horrific accounts of Nazis hating groups and wanting to kill them made me realize that being Jewish is dangerous. As I’ve grown older, every few years another instance of group prejudice breaks into violence and murder; the civil war in northern Ireland, the Serbs and Croates, Tutsis and Hutus. And in the shocking aftermath of 9/11, hundreds of millions of people realized they could be hated and killed for being part of western civilization. To stop the outrage, we turned to the old standby. Find the cultural identity of those who hate us, and kill them first.

Perhaps the only antidote to this human problem of groups hating each other is to understand other people as individuals. And I can think of few better ways than through writing and reading memoirs. Obama’s coming of age tale helps me understand what it is like to be black in America. He tells me not from the point of view of a sociologist but from inside one person’s experience. Through the magic of memoir, he invites me into his thoughts, his revelation, his own real life. By reading, I enter the life of a black teenager, trying to evolve from an innocent and protected child into an adult, trying to understand from inside his life experience our complex cultural attitudes about being black and white in America, or in his case both.

Click here to read the second part of my review of Dreams from My Father.

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Finished Memoir: Angela’s Ashes

by Jerry Waxler

Angela’s Ashes by Frank McCourt was supposed to have resurrected the memoir business, and so naturally I wanted to read it to experience the buzz for myself. I found that listening to it was a satisfying, and sometimes disturbing experience. The relentless poverty and pressures of life in Ireland was almost overwhelming. So why did I keep turning the pages (or in my case popping in CD’s?) Answering that question could help me understand what makes a good memoir. All along, I was in McCourt’s shoes and wanted to know what happened. What kept me in his shoes, after crying out at the futility of the umpteenth time his father drank his paycheck and lost his job?

Here are a couple of things I observed in myself as I kept listening to this story:

McCourt the writer is a master of the language. Listening to his voice was almost hypnotic. His use of idioms and conversational voice is spectacular. As a bonus, as he grew from a child, his observations and sentence structure often reflected his age, progressing from a child’s thoughts to a teenagers, and so on. I was able to identify with the character’s Irish culture, his age, and the emotions of the people around him through his use of language.

The book uses events in the world as a way to keep the story moving. So he tells of the coming war in Europe, then the presence of the war, and then its passing to let us know where he is in time, and what is going on around him. Showing us his world helps us feel present in it.

His sharing of the Irish culture kept me engaged. As with any memoir, I can learn about a part of the world that I can’t see by seeing it through his eyes. I was drawn to understanding what it was like growing up in Ireland in the thirties and forties. Irish culture was one slice of the human experience, and also from a cultural and historical perspective plays a significant role in western civilization, and American culture (see the book How the Irish Saved Civilization).

Another feature of a book that kept my attention was that it started with a challenge. This is a basic feature of every good story. The protagonist’s desire sweeps me along. He had many desires. To simply survive, to survive with dignity, to learn about the world, to learn about his relationship with God and people. The book is a classic coming of age story, compounded with overcoming hardships. As a reader, I wanted to share his experience as he grew up and overcame hardships.

The story structure offered an elegant example of one aspect of the Hero’s Journey. He left home at the beginning and returned home at the end. He was born in New York, moved to Ireland as a child, and then returned to New York as a young man. This storytelling feature works at an almost subliminal level to give closure. From the point of view of his development as a person, though, it leaves much to be desired. Still sinning and confessing at the very end of the book, he leaves the door open for a sequel in which he can continue Coming of Age.

There was one more element of the book that caught my attention. He was such a wreck of a person, struggling with the church, struggling with his value system, recognizing the terrible dilemma between his needs for survival and pleasure and that these desires often went against the teachings of his church. He discussed in elaborate exquisite, gut wrenching detail about how he struggled morally, and in his early years found relief through confession, but later stopped going to confession.

Later, in a moment of desperation, a priest coaxed him to simply tell his sins to a statue of St. Francis while the priest sat and listened. It was a stunning moment of storytelling and redemption. While McCourt talks to St. Francis, the priest is listening, and so are we readers. He offers a quick summary of the highlights, or rather I should say the lowlights, of his sinning. And then he feels free. I woke up this morning realizing that the entire book is one gigantic confession. By sharing his story with the world he is finding redemption and a sort of freedom.

And that’s a main “lesson” we learn from Angela’s Ashes. Memoir readers are confessors. And now if we write our memoirs, we can gain this same benefit and let our storytelling set us free.

More memoir writing resources

To see brief descriptions and links to all the essays on Memory Writers Network, click here.

To order my step-by-step how-to guide to write your memoir, click here.

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